Page 164 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

And whoever is aware of something other than that, it is not valid, because knowledge of a thing permits one to encompass it and be free of it, and this in this state of impurity is impossible, so knowledge of it is impossible, and it is not valid to know from it because it is not exhaustive, so knowledge remains only with what comes from it, and what comes from it is you, so you are If it is said that we know, it is not such and such knowledge of it. We say that your attribute is stripped of it due to what the evidence requires of denying participation, so you are distinguished to you from an entity unknown to you in terms of what is known to itself. What is distinguished to you due to the absence of the evidential attributes that it has in itself, so understand what you have learned and say, “O Lord, increase me in knowledge.” If you had known him, he would not have been, and if you had been ignorant, you would not have been. With his knowledge, he created you, and with your helplessness, you worshiped him. For he is his distraction, not for you, and you are for you and for him. You are linked to him. What is linked to you. The circle is absolute, linked to the point. The point is absolute, not linked to the circle. The point of the circle is linked to the circle. Likewise, the self is absolute, not linked to you. Divinity. The Self is related to the Divine, like the point of a circle. « Issue” [related to our vision and our knowledge of Him] Our vision is related to the Truth itself, Glory be to Him, and related to His knowledge of His being proven as a god by additions and methods, so there is a difference of opinion. Related, it is not said
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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