The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The verbal and the linear are not like that, for the utterance and the calligraphy are subject to denotation and understanding, so it is not descended from the point of view of the image upon the image. Where the signification and therefore if the participation in it that invalidates the signification, we need the adjective, the substitute and the kindness of the statement, and it does not enter the mind of the association at all, so understand

Massala [Faces of knowledge of the first intellect]

We have limited in the first book of knowledge what the mind has from the aspects of knowledge in the world, and we did not warn from where this limitation came to us. Know that the mind has three hundred and sixty faces corresponding to each face of the honorable truth, three hundred and sixty faces, each of which provides it with knowledge that does not give it the other. If you hit the faces of the mind In the aspects of taking, what emerges from that are the sciences that belong to the intellect in the Preserved Tablet, which is the soul, and what we have mentioned is a divine revelation that is not referred to by an intellect s evidence. That is because the wise claims in that consideration, and he enters into it with what we have mentioned in the eyes of the issues in the issue of the white pearl, which is the first intellect, and this which we mentioned does not necessitate an entry on him. The believer in him has spoken the truth, so this is a difference between us and those who say the three considerations, and God grants success

A Matter [The Possible Face of the World of Creation]

There is not a possible person from the world of creation that does not have two faces, a face to its cause, and a face to God Almighty. pure religion

A Matter [related to the matter and related to ability]

The rational evidence indicates that creation is related to power. He said the truth about himself that existence falls from the divine command. He said, Our saying to a thing if we want it is that we say to it, Be, and it is. He signed his saying, and what is commanded by it is only existence, so the will is related to the specification of one of the possible, which is existence, and the ability is related to the possible, so it affects the existence, and it is a reasonable state between non-existence and existence. The eye is the command to exist when the existence occurred, and the one who says to prepare what is meant in the explanation, be not correct

A Matter

The reasonableness of the primacy of the Necessary Existence by others is a negative relation to the existence of the being of the absolute obligatory, so it is the first of every constrained one, since it is impossible for him to have a footing there because he is not free to be in such a way that the absolute necessity is either the same and it is impossible or existing in it, and it is impossible for its faces. For the absolute duty, if this performed it out of poverty, then it would be either evaluating itself, which is impossible, or evaluating its rank, which is impossible.

Massala [Priority of Absolute Duty]

The reasonableness of the primacy of the absolute duty is a positivistic ratio that the mind can only make sense of, relying on the possible, so it is first with this consideration, even if it is estimated that there is no possible force and in fact, the primary ratio would be null because it does not find a connection

A Matter [We know God]

The most knowledgeable of possibilities is not known to exist except from where it is, so his soul is knowledge, and whoever is present from it other than that is not correct because knowledge of a thing is authorized to encompass it and empty it, and this in that impurity is impossible. It is from him and what is from him is you, you are the known, so if it is said that we know, but he is not such a knowledge of it, we say your attributes stripped him of it for what the evidence requires of the denial of participation. So, understand what you taught and say, Lord, increase me in knowledge. If I knew him, he would not be him, and if your ignorance was not you, then by his knowledge he created you, and with your inability to worship him, for he is for him, not for you, and you are for you and him, and you are related to him. What is related to you. In the circle also the self is absolute and is not linked to you The divinity of the self is linked to the deity as the point of the circle

A Matter [related to our vision and knowledge of it]

Our vision is related to the truth itself, Glory be to Him, and it is related to our knowledge of its affirmation as a deity with additions and declensions. So the relation differs, so it is not said in the vision that it is more clarity in knowledge due to the difference of the relation.

Mass [None is pure evil]

Nothingness is pure evil that some people did not comprehend


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 46 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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