Page 164 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

Et quiconque est conscient de quelque chose d'autre que cela, cela n'est pas valable, car la connaissance d'une chose permet de l'englober et de s'en libérer, et cela dans cet état d'impureté est impossible, donc la connaissance de cette chose est impossible. , et ce n'est pas valable d'en connaître car ce n'est pas exhaustif, donc la connaissance ne reste qu'avec ce qui en vient, et ce qui en vient c'est toi, donc tu es Si on dit qu'on sait, ce n'est pas tel et Nous disons que votre attribut en est dépouillé en raison de ce qu'exige la preuve du refus de participation, de sorte que vous vous distinguez d'une entité qui vous est inconnue en termes de ce qui est connu d'elle-même. en raison de l'absence des attributs évidents qu'il possède en lui-même, alors comprenez ce que vous avez appris et dites : « Ô Seigneur, augmente-moi en connaissance. » Si tu l'avais connu, il ne l'aurait pas été, et si tu l'avais été ignorant, tu ne l'aurais pas été. Avec sa connaissance, il t'a créé, et avec ton impuissance, tu l'as adoré. Car il est sa distraction, pas pour toi, et tu es pour toi et pour lui. Tu es lié à lui. Ce qui est lié à vous. Le cercle est absolu, lié au point. Le point est absolu, non lié au cercle. Le point du cercle est lié au cercle. De même, le soi est absolu, non lié à vous. Divinité. Le Soi est lié au Divin, comme la pointe d'un cercle. « Problème » [lié à notre vision et à notre connaissance de Lui] Notre vision est liée à la Vérité elle-même, Gloire à Lui, et liée à Sa connaissance du fait qu'Il est prouvé comme un dieu par des ajouts et des méthodes, il y a donc une différence d'opinion. Lié, ce n'est pas dit
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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