And his heart does not sleep like the Messenger of God, may God bless him and grant him peace, and whoever God wishes, from his heirs, immediately, and since the day breaks things out and shows the forms of their essence, and shows the pious what he avoids from harmful things and what he does not fear, it is more like knowledge, for knowledge is what clarifies the ruling of Sharia on things, and since the one who sleeps during the day is characterized by ignorance. For the sake of his sleep, because sleep is one of the opposites of knowledge. He may extend his hand or leg while he has no knowledge and corrupt something. If he were awake, he would not be exposed to its corruption. The Sharia obliges him to purify the teacher from the sleep of ignorance if he wakes up, and he knows the Sharia’s ruling on that by waking up, for he would not have known in the state of sleep of his ignorance. Where his hand roamed, whether in what his possession was permitted for him or in what his possession was not permitted for him, such as usurped property and the like, as we mentioned. The dissent also took into account his saying, “Where did his hand spend the night and they shared sleep?” Rather, the legislator mentioned the overnight stay because he often sleeps there and he always takes into account the majority, so he made this ruling regarding night sleep and observing sleep is more important. Of consideration for night sleep, he says, “Mari’at night sleep” in order to mention spending the night, since if a person sleeps during the day, there may be a person or a group who, if they see the sleeper moving with his hand or leg, then his movement leads him to break a jar or something else, or a small infant boy gets his hand on his mouth and hurts him or holds him away. The breath exits and he dies, and we have seen that