Page 90 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

So the one who is awake and present is prevented from doing that by removing the child close to him or the jar or whatever because of the daylight that exposed him and his awakening. Likewise, the knowledgeable person is with the ignorant person, if he sees him acting in a way that he has no knowledge of, according to Islamic law, he alerts him or Islamic law prevents him from that action, so it is obligatory for us to wash the hand. It is necessary for the heedless person who sleeps during the day to be ignorant, and the ignorant person who sleeps at night. As for our consideration of purity before putting it into the vessel, it is through knowledge and action that we are addressed. Knowledge is water and action is washing, and with them purity is achieved. So washing it before putting it into the vessel for ablution is what he decides in himself of the beautiful intention in that action, in addition to the truth. Which includes his happiness when starting the action in detail. This is the meaning of washing the hand before inserting it into the ablution vessel in internal purity < h3 style="color: rgb(255, 0, 0)"> (connecting) the mouth and nose < p> Sharia scholars differed regarding them with three opinions: Some say that they are two Sunnahs, some say that they are an obligation, and some say that rinsing the mouth is a Sunnah and sniffing the nose is an obligation. This is their apparent ruling. We have quoted it. [ The internal ruling on rinsing the mouth and nose ] As for their internal ruling, some of them are obligatory and some of them are sunnah
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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