Most of them say that it is an imaginary period interrupted by the movements of the celestial bodies, and theologians use it in relation to another matter, which is comparing an event to an event that is asked about when, and the Arabs use it and mean by it night and day, which is what we are looking for in this chapter, and night and day are separate parts of the day and from its rising [Page 292 of the Cairo edition]

The sun until its setting is called day, and from sunset to when it rises is called night, and this detailed eye is called day. This day revealed the existence of great movement, and in concrete existence there is only the existence of what is moving and nothing else, and what is the essence of time, so the result of that goes back to the fact that time is an imaginary matter. It has no reality, and if this is established, then the reasonable, estimated day is what is expressed by the existing time, and by it the collections, months, years, and ages appear. It is called “any,” and it is estimated by this smaller, usual day that is separated by night and day. The estimated time is what is in excess of this smaller day by which all the larger days are estimated, so it is said on a day that was. Its measure is a thousand years of what you count. And he said, “On a day, the measure of which is fifty thousand years.

[ The estimated days of the Antichrist ]

And he, peace be upon him, said In the days of the Antichrist, a day is like a year, a day is like a month, a day is like a Friday, and the rest of his days are like your days.

This severity may be terrifying, so the apparent problem is removed from the completion of the hadith in the words of Aisha, so how should he do it in prayer on that day?