The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the existential and the estimated time.
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Time, if its outcome is achieved *** is verified, then it is known by illusions

Like nature, in effect, its power is *** and the eye from it and from it is non-existent

By Him things are appointed, and He has no eye for judgment from Him

The mind is incapable of perceiving its image, so we say that eternity is delusional

If it were not for hiking, what God was called by *** His presence has veneration in the heart

The origin of time If you do justice to those who were eternal *** then his judgment is eternal and he is judged

Like the Khala, the extension of what has an end *** into a body without the illusion of an embodiment

[ The priority and existence of the truth and the priority and existence of the world ]

Know first that God Almighty is the First, who has no primacy over something before Him, and there is no primacy for something that exists with Him or not with Him, He is the One, Glory be to Him, in His primacy. Nothing is necessary for Himself to exist except Him. Indeed, God is self-sufficient for the worlds with rational and legal evidence, so the existence of the world is not devoid of what is the existence of God for himself, glory be to Him, or for an additional matter that is Himself. The primacy of something with it or before it. If that extra thing is not itself, then it is not devoid of either being existence or not being. It is impossible for non-existence to be non-existent, for there is no existence that cannot have the effect of creating in what is described as non-existence which is the world. Neither of them is more likely to have an effect Creation from the other, since both of them are that there is no existence, for there is no existence that has no effect because it is non-existence and it is impossible for it to exist. Existence is for themselves, so there is nothing left but for His existence to be other than Him, and it has no meaning, not in the place of the world Except that His existence is other than Him, then He is the Knower, then, or from the world. There is no need except this, and it is impossible for God, for God has absolutely the rich, so he is, as he said, rich in relation to the worlds. This is for Himself, and it is impossible, and we have denied the excess matter, so this necessitates that the existence of the world in terms of what exists in other than Him is related to the Necessary Existence for Himself. Rather, He has absolute Unity, and He is the One, the One, the Eternal. God, the Eternal, the Eternal. He was not begotten, so He was not begotten, and He was not begotten, so He was a consequence, and there is no one equal to Him, so the existence of the world is in Him the result of two premises about the Truth and the Efficient God Almighty and this is how He described Himself, Glory be to Him, in his book when the Prophet, may God s prayers and peace be upon him, was asked He and peace be upon him about the attribute of his Lord, so Surat Al-Ikhlas was revealed, and I got rid of sharing with others, the Most High, God, in those sacred epithets and descriptions. Whoever we are in need of, and He is God, Glory be to Him. When and when is a question about time, then time must be an illusory matter, not an existence, and for this reason the truth called it itself in its saying, and God is All-Knowing of everything, and God has command before and after. Existentially in itself, it is not correct that the truth is free from restriction, since the rule of time restricts it, so we know that what these formulas are under is an existential matter.

[ Time: Reasonable and Significant ]

Then we say that the word time people differed in its meaning and meaning, so the wise people use it in relation to different matters, and most of them say that it is an illusory period interrupted by the movements of the celestial bodies. It is sunrise


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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