Two are necessary to exist for themselves, so what remains is that His existence is due to something other than Him, and there is no meaning in the place of the world except that His existence is due to Him other than Him, so He is the Knower, then, or from the World. And if the existence of the World was due to God due to a ratio without which the world would not have existed. That ratio is called will, will, knowledge, or whatever you like of it. It is required by the existence of the possible, so the Almighty God will undoubtedly do nothing except in that ratio, and lack has no meaning other than this, and it is impossible for God, for God is All-Sufficient in absolute terms. For, as He said, He is Independent of the worlds. If it is said that what is meant by relation is the same as itself, we say, then the thing cannot be lacking in anything. itself, for it is rich in itself, so a single thing is poor in terms of what it is to me. All of this is for itself, and it is impossible. We have denied the superfluous matter, so this requires that the existence of the world in terms of what exists in something other than itself be linked to the necessary existence for itself, even if the possible is designated as the place of the effect of the necessary existence for itself through creation and no. It is intelligible except in this way. His will, will, knowledge, and ability, God Almighty, is to multiply in Himself with great transcendence. Rather, He has absolute unity, and He is the One and Only God. He did not give birth, so He is a prelude, and He was not born, so He is a result, and there is no one equal to Him, so through Him the existence of the world is a result of two introductions about the Truth and the Sufficient One, God Almighty. This is how He, Glory be to Him, described Himself in His Book