With the word “al-Latif, All-Knowing,” that is, being gentle without understanding new things, yet he knows and understands that there is a matter on which he relies, so he used the noun “All-Knowing” in the form of a fa’il, and a fa’il is returned in the meaning of the object, such as “killed,” meaning “killed,” and “wounded,” meaning “wounded,” which is what is meant here and the faces, and it may be used in the sense of the subject, such as “knowing,” meaning “all-knowing,” and it may also be what is meant here. But it is far-fetched, because the meaning of the course of the verse does not give that. Its course is in the perception of sight, not in the perception of insights, for God has instructed us to attain knowledge of Him, so He said, “Know that there is no god but God, and He does not know until we look at the evidence, and looking into it will lead us to knowledge of Him to the extent that the strength gives us.” In that, that is why we preferred an expert here in the meaning of the effect, meaning that God knows and understands, but the eyes do not perceive Him

[ Induction does not benefit knowledge ] This amount is related to this section of induction, and as for the fact that it does not benefit knowledge in this area, then none of the principles we mentioned accepts forms that are not permissible, and even happen, and it has happened that these forms are repeated in many levels, and this

It has been reported in the news that Gabriel, peace be upon him, descended repeatedly in the image of Dihya al-Kalbi.

And since it is not correct for us in the divine manifestation for a divine manifestation of one person to be repeated twice and not to appear

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