Page 190 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

The shirt, the robe, or the trousers, and we saw that the apartment accepts that and does not accept the image of the knife and the sword. Then we saw the water accept the image of the color of the vessels and the colorful things that appear in them, so it is characterized by blue, white, and red. Al-Junaid, may God have mercy on him, was asked about knowledge and the knower, and he said, “The color of the water is the color of its vessel.” Then he settled down, “I am the Knower of all the pillars and the spheres,” and we found Each corner of it and each sphere accepts specific forms, some of which are more acceptable than others. Then we looked at the macroscopic whole and found that it accepts all forms of bodies and shapes. So we looked at matters and saw that the softer they are, the more forms it accepts. Then we looked at souls and found that it is more likely to be formed in forms than all that we have mentioned. Then we looked at imagination and found it. It accepts something that has a form and forms what does not have a form, so it was broader than spirits in the variety of forms. Then we came to the unseen in manifestations and found the matter broader than what we mentioned, and we saw that He made names, each name of which accepts endless forms in manifestations, and we learned that the truth behind all of that is nothing. Sights perceive Him, and He perceives sights, and He is Gentle and All-Aware, so the name “gentle” came in the absence of perception, since gentleness is something that the senses predict its perception, so it perceives and does not bear witness, so it is called in His description the One who exalts Him to perceive it.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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