Of course, for the clay, if he is arrogant, then a matter is presented to him. He accepts it because of the fire in it, just as he accepts the difference of images in his imagination and in his states from the air. And the jinn gave arrogance, of course, to the fire, so if he humbles himself, then a matter is presented to him. He accepts it because of the earthiness in it, just as he accepts steadfastness in the face of temptation if it is a devil, and steadfastness in Obedience if he is not a devil

[ The jinn when reciting Surah Ar-Rahman ]

The Prophet, may God bless him and grant him peace, reported that when he recited Surah Ar-Rahman to his companions, he said, “I am I recited it to the jinn, and they were better at listening to it than you, so they used to say, “And we will not deny any of the favors of our Lord,” when I said, “Which of the favors of your Lord will you deny? ”

They remained steadfast upon Him. They did not falter at what he, peace be upon him, used to say to them in his recitation. So which of the favors of your Lord would you deny? And that With the dirt and water it contains, it has gone with the fiery diet. Among them are the obedient and the disobedient, like us, and they are shaped into images like angels.

[ The original image to which the spiritual person is attributed ]

God took away our sight from them, so we do not see them unless God wanted to reveal them to some of His servants so that they could see them. Since they were from the world of absurdity and kindness, they accepted the formation of whatever sensory images they wanted. The original image to which the spiritual person is attributed is only the first image before what God created, and then it is disputed.