On the secret of its antiquity, the answer to that is that the one among us who knew the secret of antiquity is the one who obscured it there, and from the way in which we have proven knowledge other than the way in which we have proven lack of knowledge, and we say that this happened to him only through knowledge, not by eye, and this is present, so it is not a condition for someone who knows something that He sees it, and the vision of the known is more complete than knowledge of it in a sense and is clearer in knowledge of it. Every eye is knowledge, but not every knowledge is an eye, since there is no condition for someone who knows that then he saw Mecca, and if he sees it, we are certain that he knows it, and I do not want the name, for the eye has a degree of knowledge that is known, as was said .

But the eye has a gentle meaning *** So the one who sees the knowledgeable one asked

Rather, I say that the reality of the secret of ancient times is the truth of certainty because one does not see a movie He watches it because it returns to an existing entity, and if he knew an existing entity, it would be a deficiency in his right. The ultimate goal of his perfection is in knowing his own existence after it was not an eye. This is an amazing chapter. If you ponder it, you will discover wonders, then understand.

( Continuation )

[ The connection between the L and the Ra - in the Name Most Gracious - in pronunciation ]

The L was connected with the Ra as a union in pronunciation, in that they are two internal adjectives, so it was easy for them to unite, and the H was found, which is the word expressed by the predicate of the Ra, separate. About the Ra, which is the ability to distinguish what is capable from what is capable .