Page 104 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

The connection between the meem and the nun is the center of the self-alif, and the alif was hidden so that the connection between the meem and the nun occurred through matter, which is the connected part. If the alif had appeared, the identification of the meem would not have been valid, because the alif prevented them. Whoever expresses it as a beginner, and it is not correct through composition, and it is correct to express it instead of the Lord, so the alif here remains an expression of the spirit, and the truth is subsisting with all, and the meem is the heavens and the nun is the earth, and if the alif appears between the meem and the nun, then the connection with the meem is not with the nun, so the nun never takes an adjective without an intermediary to sever it, and its connection with the meem indicates. Based on taking without a mediator and the non-existence with which it is correct to cut in it, the nun disappears and the meem remains obscured from the secret of its foot by the point in its middle, which is the hollow of its circle in view of itself after it was not in what appeared to it . (Question and Answer) [The disappearance of the secret of the foot in the Malkutiya meem] It was said: So how? [Page 108 of the Cairo edition] You knew the secret of his foot and he did not know it, and he is more deserving of knowing himself than you are. I looked at your appearance, or is the world with the ancient secret in it the meaning that is in you and the one speaking in it, and it is the meem of the soul, for it has stopped.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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