[ The separation between the meem and the nun by the alif ]

Rather, the separation between the meem and the nun by the alif is man, since the meem is royal, when we made it royal for the spirit, and the nun is royal, and the dot is tyrannical due to the existence of the secret of taking away the claim, as if he is saying, meaning, O spirit, which is the meem, we have not chosen you from Where you are, but Providence preceded you in my scientific existence, and if you had wished, you could have been informed of the point of reason and the nun of humanity without the intermediary of your existence, so know yourself and know that this is specific to you from me, from where I am, not from where you are, so selection is correct, and it will never be revealed to anyone else. Praise be to God for what He has given, so be alert, poor person. The presence of the meem as a circle in the form of the body, with the progression, how it indicated the avoidance of division, and the division of the circle is infinite, so the division of the spirit of the meem with its information is infinite, and it in itself is not divided. Then look at the meem, if it is separated alone, how the substance of the identification appeared from it when it came down to the existence of action in the world of discourse and assignment. So the matter became in the right of others, not in the right of himself, since the circle indicates it specifically, and whatever exceeds it is not in his right, since his essence has been established, so what remains is that it should be in the right of someone else. When the servant looks at the matter, he extends his veins, and this is the existence of realization. Then know that the part