The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of ﴾In the name of Allah the Most Gracious, the Most Merciful﴿ from one aspect and not from all its aspects.
  previouos page

Contents

next page  
 

Page 107 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The altered from it is like our saying, Your brother Zaid brought me, so Zaid was replaced by your brother instead of something for something, and they are one curse, for Zayd is your brother and your brother is Zaid without a doubt. He referred to the position of distinction in the attribute, which is the position of the one who narrated the creation of Adam in the image of the Most Gracious, and this is the position of inheritance, and we do not fall except between two others. From the orbit revolving from the semi-circle and the center of the world in the middle of the line that extends from the end of the half to the second end, and the second half hidden in the point is the half that is absent from us from under the opposite of the line in addition to us, as our vision in terms of action is on the one hand, so the half in the line is the east and the half The total in the point is the Maghrib, which is the beginning of the existence of the secrets.

How amazing it is that the outward is divided *** and the inward is not divided

The outward appearance is the sun in the lamb *** and the inner in the lion of Jalam

Investigate and see the meaning of the veil *** from under its veils of injustice

If it was hidden, then it seemed like *** and by God, they are the division

So I was afraid of the sun and let a moon *** in the string waving and disappearing

And take off the sandals of my feet, because *** my knowledge is intercession, the word will be

Therefore, knowledge relates to information and one will to the will and one ability to the capabilities, so division and enumeration fall into the capabilities, information and wills, which is the half that is in the number, and union and disassociation from the esoteric descriptions of knowledge, ability and will and in this is a sign so understand and since the H was eight, which is the existence of self-perfection, so we expressed it with the word and the spirit as well. The nun is the fifth in the tens, as it is preceded by the meem, which is the fourth, so the physical nun is the subject of finding the substances of the soul, mind, soul and the existence of the act.

(Continued) [The separation between the meem and the nun by a thousand]

Rather, he separated the meem and the n by the thousand man, since the meem is a kingdom, when we made it to the soul and the nun is a property, and the point is tyrannical because there is a secret that negates the claim, as if he says, Oh, soul who is the meem. The mediator of your existence, so know yourself and know that this is your specialty from me from where I am and not from where you are. So it is clear of eclecticism, so it never becomes apparent to anyone else. Praise be to God for what He has bestowed. Be aware, poor one, in the presence of the meme in a circle on the image of the body with progression. The division of the spirit of the meem with its information is infinite, and it is in itself not divided. Then see the meem, if it is separated by itself, how did the substance of the race appear from it when it came down to the existence of the verb in the world of discourse and assignment, so the substance became in the right of others and not in the right of himself, as the circle indicates it in particular. His right, since his essence has been established, there is nothing left but to be in the right of someone else. When the servant looked at the substance, he extended a vein, and this is the existence of the investigation. Then know that the part connected between the meem and the nun is the center of the alif of the self, and the alif is hidden so that the connection between the meem and the nun occurs by way of matter, and it is the connected part, even if it appears. The alif when the definition of the meem is correct, because the alif refers between them, and this is a warning to his saying, Lord of the heavens and the earth, and between them, the Most Merciful. And the nun is the earth, and if the alif appears between the meem and the nun, then the connection with the meem is not with the nun, so the nun does not take an adjective ever without an intermediary to cut it. His circle by looking at himself after it was not in what appeared to him

(Question and answer) [The disappearance of the secret of the foot in the kingdom meme]

It was said how?


Konya Manuscript
futmak.com - Meccan Revelations - Page 420 from Konya Manuscript
futmak.com - Meccan Revelations - Page 421 from Konya Manuscript
futmak.com - Meccan Revelations - Page 422 from Konya Manuscript
futmak.com - Meccan Revelations - Page 423 from Konya Manuscript
futmak.com - Meccan Revelations - Page 424 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 107 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!