The point is that it is evidence of the tangible nūn. Then he found the antecedent of the ha from what follows the deleted alif in the number as an indication of its sighting. Therefore, it was silent, and if its antecedent had been to the rā, it would have moved. The first alif is for knowledge, the lām is for will, and the rā is for power, which is the attribute of creation. We found the alif to have movement from it being a hamza and the rā to it. Movement and L are at rest, so the will is united with power, just as knowledge and will are united with power, if you connect the Most Gracious to God, then you assimilate the L of will into the rā’ of power after you have inverted the rā’ and tighten it to achieve the creation, which is the ha. Behind power, we know that it is the word and its value.
(CAUTION) [The Most Merciful is a substitute and an adjective or a place of plural and distinction]
Whoever expressed it instead of saying God referred to the place of plural. And the union of attributes is the position of the one who narrated the creation of Adam in his image, and that is the presence of the servant in the position of truth, the limit of caliphate, and caliphate necessarily calls for kingship, and kingship is divided into two parts, a section that refers to itself and a section that refers to others, and one of the sections is valid in this position according to what we have arranged, so the substitution in the place replaces [ Page 107 of the Cairo edition] What is changed is like our saying