Page 100 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

Le fait est qu'il s'agit d'une preuve du nūn tangible. Ensuite, il a trouvé l'antécédent du ha à partir de ce qui suit l'alif supprimé dans le nombre comme une indication de son observation. Par conséquent, il était silencieux, et si son antécédent avait été au rā, il aurait bougé. Le premier alif est pour la connaissance, le lām est pour la volonté, et le rā est pour le pouvoir, qui est l'attribut de la création. Nous avons trouvé que l'alif avait un mouvement à partir de lui étant un hamza et le rā à lui. Le mouvement et le L sont au repos, donc la volonté est unie au pouvoir, tout comme la connaissance et la volonté sont unies au pouvoir, si vous connectez le Tout Miséricordieux à Dieu, alors vous assimilez le L de la volonté dans le rā' de pouvoir après avoir inversé le rā' et l'avoir resserré pour parvenir à la création, qui est le ha. Derrière le pouvoir, on sait que c'est le mot et sa valeur. (ATTENTION) [Le Très Miséricordieux est un substitut et un adjectif ou une place de pluriel et de distinction] Celui qui l'a exprimé au lieu de dire Dieu a fait référence à la place du pluriel. Et l'union des attributs est le position de celui qui a raconté la création d'Adam à son image, et c'est la présence du serviteur dans la position de vérité, la limite du califat, et le califat appelle nécessairement la royauté, et la royauté est divisée en deux parties, une section qui se réfère à lui-même et une section qui se réfère à d'autres, et une des sections est valable dans cette position selon ce que nous avons arrangé, donc la substitution à la place remplace [ Page 107 de l'édition du Caire] Ce qui est changé est comme notre disant
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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