Page 98 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

So I say that the alif, lam, and ra stand for knowledge, will, and ability, and the ha, meem, and nun denote the meaning of speech, hearing, and sight, and the adjective of the condition, which is life, is accompanied by all of these attributes. Then the alif between the meem and the nun is the denotation of the described, but I was deleted by error because the adjectives indicate a necessary meaning in terms of the adjective being connected to the described, so it became clear to the world. Attributes, and for this reason they did not know of God other than them, and they do not know them. Then what indicates the existence of the Alif, and it is necessary what we have mentioned, is an addition, which is the filling of the opening of the Meem, and that is a divine indication of extending mercy to the world, so that what comes before the Alif is never anything but open, so the Fatha indicates the Alif in such a place, and it is a place. The existence of the spirit that has the place of extension for the place of manifestation. This is why the people of the world of composition mentioned in placing the lines in the vowels the kasra yā’ before it, as the correct yaa may be found and there is no kasra before it, and likewise the joined waw is what comes before it. And when they mentioned the alif, they did not say the open letter what came before it, as it is not found except and the fatḥa in The letter before it, unlike the waw and the yā’, then the equivalence of the alif is absolutely necessary. If the ignorant person does not know that there is no place in existence.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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