Page 84 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

What happened to the nominative case at the end in Tabarak Ism [ The triangulation in the Basmalah ] Then know that each letter of Bismillah is a triangle in layers. The worlds, so the name of the ba is a ba, an alif, and a hamza, and the name of a sin is a sin, a yaa, and a nun, and the name of a meem is a meem, a yaa, a meem, and a yaa is like a ba, and it is the reality of the servant in the matter of calling. How noble is this existent, how can it be confined to a worshiper and the worshiped? This is an absolute honor that cannot be matched by an opposite, because nothing but the existence of God Almighty and the existence of the servant is pure nonexistence. He has no eye [ The symbolism of the Sein ] Then he calmed the Sein by smiling under the humiliation of poverty and want, just as we rest under obedience to the Messenger when he said, “Who obeys the Messenger?” So he obeyed God, so the “S” from “Basm” remained at rest so that it would receive from the “Ba” the truth and certainty. If it had moved before it was at rest, it would have become tyrannical on its own, and there would be fear for it from being sued. It is a holy “S”, so it remained still. When it received from the “B” the required truth, it was given movement, and it did not move in some places until after the “B” had gone, since the student’s speech was in the presence of the Sheikh. There is bad manners in a matter, unless he commands it, so obeying the command is etiquette. He said, at the end of the letter “ba,” he addresses the people of the lost claim about what happened to him in the highest position .
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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