Page 228 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

We pronounced the alif in the name of the alif, not the alif, so we pronounced the hamza with the fatha movement, so the hamza took the place of the first creator, and its movement is its scientific characteristic, and the place of its finding is in the connection of the kaf with the nun. If it is said, “We found the alif in the lam pronounced with it, but we did not find it in the alif,” we said, “You have spoken the truth.” It cannot be pronounced except with a vowel that is full of vowel before it. Connected to it, but our speech is in the disjointed alif, whose vowel is not complete with the letter before it, so it does not appear in pronunciation, even if it is numbered like an alif. Indeed, the believers are two alifs between the meem and the lam. [Page 62 of the Cairo edition] The believers are present incorrectly. They are pronounced verbally, but the connected alif that occurs after the letter, such as Lam, Ha, Ha, and the like, for if it were not for its existence, the mudd would not have been for one of these letters, so its mudd is the secret of extension through which the adjectives are found in the place of the letters, and for this reason the mudd only occurs by connection, so if the letter is connected to the alif from its name. The other extended the alif by the presence of the letter connected to it, and when he found the letter connected to it, he lacked the merciful attribute, so he was given the fatḥah movement, which is the fatḥa. When he was given it, he asked him to thank him for it, and he said: How can he be thanked for it? He was told to inform the listeners that your existence
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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