So he used to remember when he saw the milk that he drank on the night of the Night Journey, and Gabriel said to him, “You have attained the fitrah, may God bless your nation with you.

And the fitrah is the knowledge of monotheism with which God created the creation when He made them bear witness when He took them from their backs. Am I not your Lord? They said, “Yes.” So they saw divinity before all else, and for this

the Prophet, peace and blessings of God be upon him, interpreted milk when he drank it in sleep and gave its surplus to Omar. It was said, “What did you interpret, O Messenger of God?” He said, “knowledge.”

If there is no appropriate truth between knowledge And milk encompasses what appears in its form in the world of imagination. Those who knew it knew it and did not know it. Whoever takes it from God and not from himself, how can his words ever end? There is a difference between an author who says, “So-and-so, may God have mercy on him, told me about So-and-so, may God have mercy on him,” and someone who says, “My heart told me about my Lord,” and if this is of high status, then there is a difference. Between him and the one who says, “My Lord told me about my Lord,” meaning, “My Lord told me about Himself,” and it contains a reference to the first, the Lord of belief, and the second, the Lord who is not bound, for He is by means, not by means. This is the knowledge that comes to the heart from self-observation, from which it overflows into the secret, the spirit, and the soul. So whoever has this as his drinking water, how can he know his doctrine? You do not know Him until you know God, and He does not know the Almighty from all aspects of knowledge. Likewise, this person does not know, for the mind does not know where He is, for His goal is [Page 58 of the Cairo edition]

The universes, and there is no universe for this, as was said. < /p >