Sharia forbids him to do them, and there are specific actions that Sharia hates for him to do, and the ruling on abandoning them is likewise < H3 style="color: rgb(255, 0, 0);">[ The sayings of the jurists regarding the etiquette of cleansing oneself and entering the toilet ]

And they differed. Of these etiquettes regarding facing the Qiblah when defecating or urinating and turning away, they were in three schools of thought. Some say that it is not permissible to face the Qiblah when defecating or urinating at all in any place, and some say that it is absolutely permissible to do so, and with that I say, and refraining from that is better and better, and some say that it is permissible to do so in a circumstance. built, and it is not permissible in deserts, and every speaker has an argument from a piece of news upon which he relies. Sharia scholars mentioned that in their books .

(The internal consideration has arrived in this) [God is in The qibla of the praying person]

When

The Prophet, may God’s prayers and peace be upon him, told that God is in the qibla of the praying person, and that when the servant prays, he faces his Lord

Whoever understood from that that the qibla The known thing is attributed to God or attributed to it in the state of the prayer of the person praying in particular. Whoever understands that what is meant is the Qiblah in that relationship, it is not permissible to face the Qiblah when necessary, due to bad etiquette. And whoever understands that what is meant is the state of the praying person, he permits facing the Qiblah when needed, then he is not praying the prayer specific to the known characteristic.

[ The spirit of prayer is presence with God ]

And whoever sees the spirit of prayer