Page 280 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Other than that specific aspect, it emanates from something like it, in which we also say the world of creation and the world of command [ the world of creation and the world of command ] It exists with a created cause other than God, He is the Knower of creation, and everything that does not exist with a created cause is the Knower of matter, and everything, in reality, is the Knower of matter, except that we cannot remove causes from the world, for God has placed them, and there is no way to remove what God has put in place . H3 style="color: rgb(255, 0, 0);">[The one who veils himself from his Lord is not pure ] So I say that he who veils himself from his Lord is not pure, and since the emission of semen often takes away from a person’s pleasure, rather The whole animal until it is destroyed from its Lord, except for the ruling on what comes out of it, which is the semen. The semen is not pure, and that is why we ordered the purification of it, that is, the general purification of all parts of the body, because it emerges from between the backbone and the ribs. And whoever takes into account that the truth does not assume natural formation without it, he rules it to be pure, because the situation is different. Contained blood was cut off by the bladder and changed from the doll, so the ruling changed, and it is better. For us, the semen is pure unless it is mixed with something impure from which it is not possible to extricate it. In that case, we rule that it is impure due to what has occurred on it, just as its origin and essence were blood. If it remains in its form in its origin from the doll, if it comes out, we will rule that it is impure. Legally
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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