The Meccan Revelations: al-Futuhat al-Makkiyya

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The custom of glorifying pebbles, but the custom has broken in their attachment to it, and we heard praise be to God at the beginning of our command glorifying a stone and his utterance in the remembrance of God

[ Man is alive with three kinds of life ]

Among the existents what is alive with two lives, a life perceptible by the senses and a life unperceived by the senses, and some of them are alive with one life not perceptible to the senses usually, and some of them are alive with three types of life, and it is man in particular, because he is alive with the original life that he does not perceive by sense usually, and he is also alive by the life of his animal soul. He who has sense and is also alive by his speaking self

[ Impurity in things is symptoms of affinity and affinity for nihilistic matters ]

The whole world is pure, and if a divine event presents it to him, it is said to him of impurity. He is safe, he is pure in the eye, that is, the eye of polytheism and the eye of faith, so understand

[ Nothing comes from the Holy One except the holy one .]

For it is nothing that comes from the Holy one except the holy, and that is why we said about impurity that it is incidents of lineage and lineage matters of nihilism. He acquired a great treasure from which he can spend as long as this world and the hereafter remain, that is, to that whose existence is infinite.

( Chapter of the rule of few impurities )

The people of knowledge differed about the few impurities, so it is said that a little of it and a lot of it are the same.

[ The doctrine of Sheikh Al-Akbar regarding the ruling on impurities ]

And we have that a little and a lot are the same except for what cannot be separated from it, and it is not considered in this to prevent the occurrence of prayer in it or its occurrence, for this is another ruling and the detail in that has been mentioned in the Shariah, so it is stopped by it and does not exceed it, it does not necessitate that it is an impurity of the invalidity of prayer with it, the Sharia may pardon Some of that is in one place, and it may not be forgiven in another, and the circumstances have an effect on that

The Messenger of God, may God s prayers and peace be upon him, removed his shoe during prayer from the blood of the nipple that got on his shoe, and he did not invalidate his prayer, nor did he repeat what he had prayed.

( Received it in the subconscious )

As for considering it in the subconscious, then it is the fault of morals, ignorance, and misconceptions in some cases, a few and a lot of it, and there are tales and sayings of the people of God.

( Chapter of semen ruling )

Sharia scholars differed over whether semen is pure or impure

( Received it in the subconscious )

The formation from it is natural and from it is unnatural, and between them there are two distinctions, if we wish, we consider it, and if we wish, we do not consider it, for the natural formation is no difference to us between it and the unnatural formation, for the natural formation in terms of the specific aspect known to the people of God stipulated in the Qur an is issued by the presence of the sanctification and the Holy Name and other than that. The special aspect is that it emanates from something similar to it, and it is in it that we also say the world of creation and the world of command

[ The world of creation and the world of command ]

Everything that exists with a created cause besides God is the world of creation, and everything that is not found with a created cause is the Knower of the matter, and the truth is the Knower of the matter, except that we cannot remove the causes from the world, for God has placed them, and there is no way to remove what God has placed.

[ The one who conceals himself from his Lord is not pure .]

So I say that whoever hides himself from his Lord is not pure, and since the emission of semen often takes the pleasure of man, rather the whole animal until it is annihilated from its Lord, except for the ruling that comes out of it, which is semen, then the sperm was not pure. That is why he commanded us to purify it, i.e. the general purification of all parts of the body, because it comes out from between the core. And the one who takes into account that the truth has not taken over the natural formation without it is ruled by its purity, because the situation differs on it, for it is a defective blood that was shortened by the bladder, so it changed from the doll, so the ruling changed and it is more appropriate. On him as his origin and his eye were blood.

( Chapter on places from which impurity is removed )

As for the places from which impurity is removed according to Sharia law, they are three: clothes, bodies, the bodies of those who are accountable, and mosques


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Page 382 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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