As for considering it internally, the reprehensible morals, ignorance, and misconceptions in some situations are few and many, and there are stories and sayings from the people of God, and the detail contained in the dispute regarding the pure is considered according to it. It has been presented in the chapters before this. How are the aspects of consideration in it internally taken into account? < h3 style=" color: rgb(255, 0, 0)">( Chapter on the ruling on semen )
Sharia scholars differed regarding whether semen is pure or impure. Some say it is pure and some say it is impure.
( It has been considered internally )
Some of the formation is natural and some is unnatural, and there are two differences between them. If we wish, we consider it, and if we wish, we do not consider it, for natural formation has no difference between it and unnatural formation. Natural formation, in terms of the specific aspect known to the people of God and stated in the Qur’an, emanates from the Presence of Sanctification and the Holy Name.