His existence is finite, and God is the supporter, the teacher of mankind in the statement < h3 style="color: rgb(255, 0, 0)">( Chapter on the ruling on small impurities )
The people of knowledge differed regarding small impurities, so who says that a small amount of them and a lot of them are the same? And there are those who say that a small amount of it is forgiven, and they differed regarding the definition of a small amount, and there are those who say that a small amount and a large amount are the same except for blood, and we have previously discussed blood .
[ The doctrine of the Sheikh The greatest in the ruling on impurities ]
According to us, little and much are the same, except for what cannot be separated from, and this is not considered to prevent the prayer from occurring or to occur, for that is another ruling, and the details in that have been mentioned in the Sharia, so it stops with it and does not exceed it. The fact that it is impure does not necessitate that praying with it is invalid. Sharia law may forgive some of that in one place, or it may not in another place, and the circumstances in that matter have an effect .
The Messenger of God, may God bless him and grant him peace, removed his sandal during prayer because of blood from a nipple that got on his sole and did not It invalidates his prayer and he does not repeat what he prayed.
( His consideration has been reached internally )