In general, we ruled based on what was mentioned, which is the Almighty’s saying, “And be kind to parents,” so he summed up the speech, so we extracted from this summary the ruling regarding everything that is not benevolent, and beating with a stick is the kind of benevolence commanded by the Sharia in our treatment of our parents. Our ruling was only based on the text, and we did not need analogy. < H3 style="color" : rgb(255, 0, 0);”>[ The debt has been completed, so it is not permissible to add to it by analogy, just as it is not permissible to decrease it by delaying it. ]

For the debt has been completed, and it is not permissible to add to it, just as it is not permissible to decrease it, so whoever He hit his father with a stick, but he did not do good to him. And whoever does not do good to his father has disobeyed what God commanded him to do with his parents. And whoever rejects the words of his parents and does what his parents do not approve of, which is permissible for him to leave, has disobeyed them. It has been proven that disobeying one’s parents is one of the major sins. That is why we said that purification is through dust, which is tayammum. It is not a substitute, but rather it is lawful, just as water is prescribed, and it has a special description in action, for it is clear that we do not use it except on the faces or my hands, and ablution and washing are not like that, and the substitute must replace the substitute for it, and this is what replaced the substitute for it in action, and God speaks the truth and He guides the path.

(Chapter on whom this purification is permissible) [Tayammum for the sick and the traveler if they lack water]