Page 241 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Sharia scholars have agreed that it is permissible for a sick person and a traveler to perform dry ablution if they do not have water, and we have it, or do not use water despite the presence of an illness that he has contracted, fearing that the illness will increase or he will die, as the text contains this < h3 style="color: rgb(255, 0, 0)" >( His consideration has arrived in the subconscious ) The traveler who considers the evidence is a traveler who thinks about the positions of his premises and the way to arrange them until the ruling on the required issue is produced for him. The sick person is the one whose nature does not allow him to consider the evidence due to what he knows of his bad nature and his failure to do so. Achieving the purpose of looking. Rather, what is required is that he should be discouraged from looking and commanded to believe in imitation. [ The imitator, the one who looks, and the one who reveals ] We have said before that the one who imitates faith is like the one who performs dry ablution with dirt, because dirt is not in purity, I mean cleanliness, like water, but we call it purity according to Islamic law. I mean dirt, especially unlike water, for I call it purification according to Islamic law and reason, so the companion [Page 372 of the Cairo edition] considers it, whether he believes or not, by imitation. He wants to search for evidence and look at what he believed in, not with doubt, so that he may gain knowledge of the evidence he looked at, so he can emerge from imitation to knowledge, or work on what he imitated in it and produce.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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