Page 150 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

The duality for the sake of the connected one who is the one who hears and sees « Question » [Eternity] Eternity is a negative adjective, which is the negation of primacy, so if we say first in The truth of divinity is nothing but rank « Issue” [The occurrence of anything other than God according to the Ash’aris] The Ash’aris indicated the occurrence of everything other than God by the occurrence of biases and the occurrence of their symptoms This is not valid until they establish evidence for restricting everything other than God Almighty to what they mentioned, and we accept that what they mentioned happened . > Every existent exists by itself, unbiased, and it is possible. With its existence, times do not flow, and places do not require it. « Issue” [The first possible according to the Ash’aris] The meaning of the Ash’aris In the first possibility, it is permissible for it to precede the time of its existence and to be posterior to it, and for him time in this matter is destined and not existing. Specialization is evidence of the specific. This is a corrupt indication of the lack of time, so it is invalid for this to be evidence. If he said the ratio of possible things to existence or the ratio of existence to possible things is one ratio in terms of what it is. Relative, not in terms of what is possible, so the specification of some possible things to exist and not other possible things is evidence that they have
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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