Page 150 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

La dualité pour le bien de celui qui est connecté qui est celui qui entend et voit « Question » [Éternité] L'éternité est un adjectif négatif, qui est la négation de la primauté, donc si nous disons d'abord dans La vérité de la divinité n'est rien d'autre que le rang « Problème » [L'apparition de quelque chose d'autre que Dieu selon les Ash'aris] Les Ash'aris ont indiqué l'apparition de tout autre que Dieu par l'apparition de préjugés et l'apparition de leurs symptômes. Ceci n'est pas valable tant qu'ils n'ont pas établi des preuves pour restreindre tout le reste. que Dieu Tout-Puissant à ce qu'ils ont mentionné, et nous acceptons que ce qu'ils ont mentionné s'est produit . > Tout existant existe par lui-même, impartial, et il est possible. Avec son existence, les temps ne s'écoulent pas et les lieux ne l'exigent pas. « Issue » [Le premier possible selon les Ash'aris] La signification des Ash'aris Dans la première possibilité, cela est permis être antérieur au temps de son existence et être postérieur à lui, et pour lui le temps dans cette affaire est destiné et n'existe pas. La spécialisation est une preuve du spécifique. C'est une indication corrompue du manque de temps, donc elle n'est pas valide pour ceci est une preuve. S'il disait que le rapport des choses possibles à l'existence ou le rapport de l'existence aux choses possibles est un rapport en termes de ce qu'il est. Relatif, pas en termes de ce qui est possible, donc la spécification de certaines choses possibles exister et non d'autres choses possibles est la preuve qu'ils ont
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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