Page 149 - from Sifr 1 according to Konya manuscript (The corresponding page in Maymaniya edition)

My perception and also the absolute percentage of conceptual knowledge. If you attribute acquisition to conceptual knowledge, this is only because you hear a word that a group has agreed upon for a meaning that everyone knows, but not everyone knows that that word refers to it, so he asks about the meaning that was given to it. What meaning this word has, then the person responsible determines it for him according to what he knows. If the questioner does not have knowledge of that meaning in terms of its morality and the significance by which he arrived at knowing what that person meant by that term for that meaning, what came before it, and he did not know what he was saying, then all the meanings must be concentrated in the soul, then It is revealed to him with patience, moment after moment. « Issue » [Describing knowledge as encompassing] Describing knowledge as encompassing information requires its finiteness, and finiteness in it is impossible, so encompassing is impossible, but It is said that knowledge encompasses the truth of every known thing, otherwise it is not known by the means of encompassing, for whoever knows a matter in some way but not in all aspects, then he does not comprehend it. « Issue” [Seeing insight and seeing sight] Seeing insight is science, and seeing sight is a path to attaining knowledge, so God being All-Hearing and All-Seeing is a detailed comment, so they are two rulings on knowledge and it occurred
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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