Page 140 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

According to his ruling, God Almighty said, “If He had willed,” and this is like God Almighty’s saying, “If there had been no book from God.” He had previously said, “It does not change the statement I have.” This is a response to those who say that God Himself created the possible, not due to a relation of will or prior knowledge. The correct thing is what the Lawgiver said, and if that relation is not an additional existential matter, then know. That is < h3 style="color: rgb(255, 0, 0)"> (Chapters on Water) [rulings on water, outwardly and inwardly] We have already discussed at the beginning of the chapter the difference between rain water, spring water, and between us. Of that, there is richness in it. Let us mention in these chapters the ruling on what the scholars of Sharia have tended towards in the outward aspect, with what suits it in terms of internal purity. ( Chapter on absolute water ) [ What the jurists agreed upon in the matter of water and what they disagreed about ] The scholars agreed that all water is pure in It is pure in itself, other than sea water, for which there is disagreement. Likewise, they agreed that whatever changes water is something that is inseparable from it, in most cases, it does not take away from it the quality of purification, except pure water, as Ibn Sirin
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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