Page 102 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

He entered upon him, and he was his master who brought him into existence, and he stood before him as other slaves who had lowered their souls by seeking wages in a position and not a side, so this slave stood in the place of humiliation, not in the capacity of being shown to the dry signifier. Whoever is overwhelmed with the dominance of some of the powerful over others, it is obligatory for him to erase that other for the sake of the connection that He seeks it through this act of worship, and for this reason wiping the head in tayammum is not prescribed, because placing dirt on the head is a sign of separation, which is the greatest calamity, since the one who lost his loved one by death places dirt on his head, and since what is required by this act of worship is connection, not separation. For this reason, wiping the head in tayammum is not prescribed, so wipe as we have mentioned. And as for the separation of the hand with which one wipes, and their differences in that, then act on it as you would on one who is anointed, regardless, for the one who removes this leadership has reasons [Page 341 from the Cairo edition] that differ in the ability to do that and the place for that. Whoever removes the hand with the characteristic of oppression and who removes it with policy and encouragement, just as a person wipes the head of an orphan with his hand to redress his brokenness with gentleness and tenderness. For this reason, part of the hand is restored in wiping and its entirety, so know that Does it have an effect on what is possible? ] And since the reason for this is
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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