The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Chastity.
  previouos page

Contents

next page  
 

Page 340 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Where it is possible, he tends to what he is comfortable with and inclines to, so whoever sees the introduction of the elbows in his washing is obligatory, he sees that the reasons are only placed by God by wisdom from him in his creation because he knows of their weakness of certainty, and he wants not to disrupt God's wisdom not on the way of relying on it, this undermines his dependence on God and from He saw that he does not necessitate it in ghusl. He saw the self-reliance of the causes, that he does not find the place of reliance on God at once with the presence of seeing the causes, and whoever says that it is not obligatory, it is mustahabb to include it in the washing. Likewise, seeing the causes is desirable for everyone, and if their rulings differ in them, then God has linked wisdom to its existence.

( Chapter on wiping the head )

[ Scholars differ regarding the required amount of head wiping ]

Sharia scholars agreed that wiping it is one of the obligatory ablutions, and they differed in the required amount of it. The one with which one wipes from the hand, so it is said that wiping it with less than three fingers is not permissible.

( The ruling on wiping inside has arrived )

[ The head is the closest member to the right to fit above ]

As for the ruling on wiping the head inwardly, there is a head from the presidency, which is height and elevation, and from it is the chief of the people, meaning their master, who has the leadership over them, and when the highest part of the body is in the outside of the eye, and all the body is below it, it is called a head, since the chief is above the subordinate in rank and has a side above, and God has described Himself By the superiority for its honor, the Almighty said: They fear their Lord above them, and He is the Omnipotent above His servants.

[ The brain is replaced by the fontanelles, which are the highest in the head .]

Then he has another honor in the sense in which he presided over all parts of the body, which is that he is a place that gathers and carries all the sensible and intelligible powers. It is the fontanelle, so he made it one of the next to the upper side

[ The head is a complex of the apparent and the hidden ]

And since the head is the locus of all the outward and inward forces, and each of them has a ruling, authority, and pride that bequeaths it a pride over others, like the king s palace over all the roles of the marketplace, and God made it the place of this force from the head different until it pervaded the entire head above, its middle, its front and its back, and every power, as we mentioned, has pride, authority and pride in It is necessary to wipe the entire head, and it is the consideration of those who say that it is obligatory to wipe the entire head for this leadership that is in place throughout it from the point of view of carrying these different forces places in it with humility and persuasion to God. And whoever sees that the head has a head over him, just as the rulers from the side of the ruler return their affair to him, for he who is in charge of them sees everything and that God is above him and God is higher than him. He saw this from the scholars, he said by wiping part of the head, and he murmured at the top

[ The slave s standing in the place of humiliation, not as a sign of dry land ]

Then our companions differed in this regard, so every gnostic said according to what God gave him of understanding in the ranks of these powerful ones, so it is according to what he sees and considers, so he began to wipe in this worship, which is humility and the removal of pride and lofty with humility and servitude, because in the purity of worship he seeks connection with his Lord because the worshiper is in the position of conversing with his Lord and it is The connection required by purity and the Mighty the Chief. If he enters upon one of the rulers of that pride and leadership, he descends from his leadership and humiliates him from his honor by the honor of the one who entered upon him, and he is his master who created him, so he stands before him from the other slaves who lowered their souls to ask for wages, a status and no side. Indicating the dry sign, so he who preoccupies his mind with the leadership of some strong over others, he must wipe that some for the connection that he requires with this worship. That is why wiping the head was not prescribed in tayammum because putting dirt on the head is a sign of separation, and it is the greatest calamity, as the one who lost his beloved by death puts dirt on the head. So when what is required by this worship is the connection, not the division, for this reason it is not prescribed to wipe the head in tayammum, so wipe according to what we have mentioned to you and we advise you about it. Wiping with it, and their differences in that, so act upon it as you do in the one who is anointed


Konya Manuscript
futmak.com - Meccan Revelations - Page 1374 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1375 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1376 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1377 from Konya Manuscript
futmak.com - Meccan Revelations - Page 1378 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 340 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!