Page 97 - from Sifr 5 according to Konya manuscript (The corresponding page in Maymaniya edition)

Whatever has fallen out of the beard and is frayed, these are incidental matters, for the beard is something that displays on the face what it is of the face, and is not taken into account in its definition, just like what is presented to you in your inner self of issues outside of your inner self, then you are in it by virtue of that incidental condition, so if it is necessary for you to purify yourself from that. What is incidental is considering the statement of those who say that it is obligatory to wash it, and if you do not have to purify it, then you purify it out of desire or leave it because it is what you were obligated to do, but it is a deficiency in the sentence. This is the statement of those who say that it is not obligatory, and it is the view of others. We have shown you in the previous chapters like this that the internal rule in this matter is Matters other than the apparent ruling regarding what is in it are directed to the obligation and directed to the Sunnah and the desirable, so the obligation must be implemented, whether it is actual or omitted, and other than the obligation in it, it is placed in compliance with the status of an obligation, and it is more deserving of an action and omission, and that applies to all acts of worship. ( Chapter on washing the hands and arms in ablution up to the elbows ) The scholars in Sharia are unanimously agreed on washing the hands and arms in ablution with water, but they differed regarding the inclusion of the elbows in ablution, and our doctrine is to go to The place of consensus is in action, as consensus in judgment is unimaginable
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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