Likewise, he must be modest before God if he hears what it is not permissible for him to hear, such as backbiting and bad words from someone who speaks something that is not appropriate, and it is not permissible for him to utter it, for that is the whiteness between the excuse and the permission, and it is the place of suspicion, and the form of suspicion in that is when he says, “I only listened to him in order to respond to him and about the person who backbited.” And this is from the jurisprudence of the soul, so his saying this is one of the excuses, for it is one of the excuses, that is, if a person is blamed for that, he excuses himself with what we have mentioned and others like him, and says, “I only listened to ensure that I heard what he said,” until he forbade him from that with certainty, so he used it as an excuse. And among those who have no excuses, he is in the position of an excuse. So whoever sees that it is obligatory, he must wash it. With what God Almighty said: Those who listen to the word and follow the best of it. Those are the ones whom God has guided. That is, He has made clear for them the good from that and the bad. And those are the ones of understanding. That is, they have understood what we intended, and it is from the core of the thing preserved by the peel. He wanted to leave it as if he was listening Of those who are not able to reject words to his face from a person of authority who fears that he will attack him. If he is able to get up from his sitting, he leaves, and that is his washing, if he wishes. And if it is preferable for him to sit for something that he sees as something he suspects, he sits and does not leave, and this is according to those who do not consider it obligatory for him. < H3 style= "color: rgb(255, 0, 0);">[ Washing what has fallen out of the beard and pickling it ]

As for washing