Sharia scholars differed regarding washing the hand before inserting it into the vessel from which you want to perform ablution, and there are four opinions. Some say that washing them is a general Sunnah, some say that this is recommended for someone who doubts the purity of his hand, some say that washing the hand is obligatory for the one who rises from sleep in the vessel from which he wants to perform ablution, and some say that it is recommended for those who doubt the purity of his hand. It is said that this is obligatory for the one who wakes up from the night's sleep in particular, and this is a summary of the doctrines of scholars in my knowledge on this issue, and every speaker has an argument of inference to support his statement, and this book of ours is not the place to present their evidence and

Completing [the ruling on washing the hand from the esoteric point of view]

The ruling on this issue from the esoteric point of view: washing the hand is to purify it according to what the legislator has instructed him to abandon, and that is divided into two parts: what is obligatory and what is recommended, and what is obligatory for us and obligatory alike. Two words that come together with the same meaning, so there is no difference [Page 337 of the Cairo edition] with us if you say obligatory or obligatory

[ It is obligatory to leave it and the recommended one is to leave it. ]

Then we say that if the hand is on something that the Sharia rules that it is usurped, or that it is stolen, or that there has been betrayal in it, and everything that the Shariah does not permit her to dispose of, and the differences in these cases are clear, then it is obligatory to purify it from

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