Page 263 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Hell, because they never come out of the Fire, so they do not die in it, nor are they brought back to life, so their limbs become numb by removing the sensitive spirit from them. And then there is a group to whom God, after the balance of time between torment and work has passed, gives imaginary bliss like what a sleeper sees with his skin. How much God Almighty said: “The more their skins mature” is, as we said, their numbness, so the time of maturity and change they lose. Pain because When the time for ripening has passed, the fire against them will be extinguished, so they will be in the fire like the nation that entered it but was not among its people, so God caused them to die therein, so they do not feel what the fire does to their bodies. The hadith was mentioned in its entirety by Muslim in his Sahih p> This is from God’s grace and mercy [ The Gates of Hell ] < p> As for the gates of Hell, God has mentioned some of the characteristics of its inhabitants, but of these four groups that are its inhabitants, and whoever emerges through intercession or care from those who enter it, he has brought some of what God has described of those who entered it as reasons that necessitate that, and they are the gate of hell, the gate of Saqr, the gate of hellfire, and the gate of hellfire. Al-Hatma, the Gate of Lazha, the Gate of the Protectorate, and the Gate of the Abyss. The doors were named according to the characteristics of what is behind them and what they were prepared for, and those who enter them were described by what God Almighty mentioned in the likeness of His saying about Lazha: Indeed, they call upon those who turn away, turn back, and gather.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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