If deeds that are not devoid of one of these rulings ascend, their end must be to the place from which they appeared, since it is not known from the fact that they are divided into the Sidra. Then, from the mind, which is the pen, he looks at the imposed deeds and extends them according to what he sees in them, and from the tablet, he looks at the deeds. The one who is delegated to it, then he extends it according to what he sees in it, and from the throne he looks at the forbidden things, and he is the level of the Most Merciful, so he does not look at them except with the eye of mercy, and for this reason the incline of their companions is towards mercy, and from the Throne he looks at the reprehensible deeds, and he looks at them according to what he sees in them, and he is under the cover of the throne, and the throne is the level of the Most Merciful, and the chair is the place for the feet. He quickly forgives and overlooks those who do detestable actions, and for this reason the one who abandons them will be rewarded and the one who does them will not be held accountable .

So the Book of the Righteous is in Aliyin, and the disobedient ones include those who commit major and minor sins, and as for the Book of the Unrighteous, it is in Sijin, and it contains the roots of the Sidra tree, which is the tree of Zaqqum. There, the deeds of the ungodly end at the bottom of the lowly, for the Most Merciful, from the Throne of Mercy, has mercy on them with the look we mentioned, and He has given them bliss in their abode. They do not die in it, nor do they love, for they are in the bliss of Hell, eternal and eternal, like the bliss of a sleeper with the vision that he sees during his sleep of happiness. Perhaps he is in his bed sick, miserable and poor, and he sees himself in a dream as having power.