Page 155 - from Sifr 4 according to Konya manuscript (The corresponding page in Maymaniya edition)

Its mood is closest to the appearance of its eyes. Man is the son of his mother in reality, without a doubt. The soul is the son of the nature of his body, which is his mother, who breastfed him. He grew up in her womb and was nourished by her blood, so his rule is her rule. So he does not need food for the maintenance of his structure. ( Tamim ) [ The revealer who flees into the world of testimony ] Since this prevails over man, we return to the revealer who flees into the world of testimony when He sees what terrifies him in revealing it, like our friend Ahmad Al-Asad Al-Hariri, may God have mercy on him. If he started to quickly return to his senses with vibration and confusion, I would admonish him and tell him about that, and he would say, “I am afraid and cowardly of not seeing what I see, even if the poor person knew that if he separated from the substances, the soul would return to its resting place, which is what it is, and it will return.” Everything goes back to its origin, but if that were the case, then there would be no benefit in the slave’s right, as it appears, and that is not the case. That is why they said, “And it is the essence of the slave,” so the survival that the Truth intended is more deserving of it than the presence of this elemental structure in this natural world in the afterlife, and that which is established there. I mean, in what is reported, it is proven. If he enters a slave, just as the one who is not steadfast enters with something of divinity in himself, so he fears its disappearance there, so he flees to the existence in which his lordship was revealed, and for this reason his benefit is little, and the steadfast one enters a slave.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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