The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the reason why, the discloser runs away from the presence of the unseen to the presence of the seen.
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Her bodies will be resurrected by God from the forms of the isthmus in the bodies that He created for them on the Day of Resurrection, and with them they will enter Paradise and Hellfire. I am God and Glory be to me, as some of the gnostics said, and that is because the situation prevailed over him, and that is why no such wording came from a Messenger, a Prophet, or a perfect guardian in his knowledge and presence, and his necessity is the door of the station that he has, his etiquette, and observance of the material in which he is and in which he appeared.

[ The actions of the servants and their addition to God and to them ]

He is a dam full of weakness and poverty with his witnesses, his origin is knowledge, status, disclosure, and his knowledge of his origin and the position of his caliphate from another aspect. The blowing was directed to him as the assignment, for he appointed the taxpayer, and the verbs were added to him, and he was told, Say and to you we seek help, and there is no might or power except with God. Also, my intellect and she said, By earning in the deeds of the servants for the servants, by the Almighty s saying to her is what she has earned.

He said about the photographers on the tongue of his Messenger, may God bless him and grant him peace, Where is gold created like mine?

So he added the creation to the servants and said about Jesus, peace be upon him, and when it was created from clay, then the creation was attributed to him, peace be upon him, which is that he found an image of a bird in the clay and then commanded him to blow into it. The image of the bird, the blowing, the healing of the blind and the leper, and the resurrection of the dead, so he told that Jesus, peace be upon him, did not emanate from that from himself, but was from the command of God to be that and resurrecting the dead are among His signs as he claims. On the whiff of a bird that flies with its wings

[ Man is the son of his mother in reality, and the soul is the son of the nature of his body ]

And since the reality of man is such that God fears him with what he has mentioned about the characteristics of the arrogant, their wealth and the darkening of their faces. All of this is a medicine for souls to stand with their weak temperament, the closest in the appearance of their eyes. Man is undoubtedly the son of his mother. For food in the survival of its skeleton

( complement )

[ The detective who flees to the world of martyrdom ]

When this prevailed over the human being, we returned to the detective who flees to the world of martyrdom when he sees what terrifies him in revealing, like our friend Ahmed Al-Asad Al-Hariri, may God have mercy on him. When I see it, even if the poor knew that if he separates from the material, the soul will return to its stable, which is the same, and everything will return to its origin. This elemental structure in the natural world in the hereafter, and which is established there, I mean when coming, is established only if he enters a slave, just as the one who does not prove but enters in himself something of the Lordship, so he feared its demise there, so he fled to the existence in which his godliness appeared. A slave who meets with burning energy to his origin, to give him from his knowledge what he returns, and when he comes out, he comes out with light

[ The likeness of the one who enters to the truth with his lordship, and the likeness of the one who enters into it with his servitude .]

The example of one who enters into that high courtyard with his lordship is like one who enters with a lamp that is lit, and the example of one who enters with his servitude is like one who enters with a wick without light, or with a handful of grass in which there is no burning fire. And the owner of the hashish came out in a light to be illuminated by it, so look what the preparation gave him. Every fleeing from there is only afraid that his lamp will be extinguished, for he is afraid for his lordship that it will go away and he will flee to the place of its appearance, but he does not come out except when his lamp has been extinguished, and if he went out with a stove as he entered and did not affect him, that eruption would have claimed Lordship is indeed true, but it is from God s infallibility for him, and whoever enters a slave who is not afraid, and if his wick ignites there, he knows who ignited it and saw the favor to him, Glory be to Him, in that. enlightening as he entered a humiliated slave knowing what he entered and on whomever he entered.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 276 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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