So he informed and said, “Call to God with insight. I and those who follow me and they are the heirs will call to God with insight. Likewise, their association with the prophets, peace be upon them, in the trial and what they were afflicted with.” He said, “Indeed, those who disbelieve in the verses of God and kill the prophets unjustly, and He will be killed.” And those who command justice from people are The heirs, so he shared among them the calamity just as He shared among them the call to God .

[ The Attribute of Perfection in Prophetic Inheritance ]

So it was Our Sheikh Abu Madin, may God be pleased with him, often said that one of the signs of the sincerity of the aspirant in his will is his fleeing from creation, and this is the case of the Messenger, may God bless him and grant him peace, in his departure and seclusion from the people in the cave of Hira in order to practice perjury. Then he said, “One of the signs of the sincerity of his escaping from creation is his adherence to the truth.” So the Messenger of God, may God bless him and grant him peace, continued to do so. The Sheikh, peace and blessings of God be upon him, omitted in his interruption until the truth came upon him. Then he said, “One of the signs of the sincerity of his existence for the truth is his return to creation.” He meant the state of his sending, may God’s prayers and peace be upon him, with the message to the people. He meant the right of the heirs to provide guidance and preserve the Sharia over them. So the Sheikh meant by this the quality of perfection in prophetic inheritance, for God has servants if the truth surprises them. He took them to Him and did not return them to the world and occupied them with it. This happened many times, but the perfection of the prophetic messenger inheritance is in returning to creation. If you object here to the saying of Abu Sulaiman al-Darani, “If they arrived, they would not return.”