This is only for someone who returns to his natural desires and self and what he has repented of to God, and the mother of returning to God Almighty for guidance, so he does not say that if a glimmer of the truth appeared to them, they would not have returned to what they repented to God for, even if they saw the face of truth in it, for the place of obligation and etiquette prevents them from that. As for the other saying One of the greatest men when he was told is that so-and-so claims that he has reached Saqr, and he said by this that he means that whoever claims that God is limited will reach him, and he is the one who said, “And He is with you wherever you are,” or then a command that if he reached it, the legitimate deeds are dropped from him, and that he is not addressed with it despite the presence of the mind of obligation in him. And that access gave him that, so he is this about which the Sheikh said to Saqr, that is, this is not correct, but rather reaching God by cutting off everything less than Him, so that man takes away from his Lord. This is not prevented by the sect, without disagreement.

[ Returning to creation before arriving at the truth ]

Our sheikh Abu Yaqoub Yusuf bin Yakhlaf Al-Kumai used to say that between us and the sought-after truth there is a formidable obstacle, and we are at the bottom of the obstacle from In terms of nature, we continue to climb that obstacle until we reach its top. If we look at what is behind it from there, we do not return, because behind it is what cannot be returned from. This is the saying of Abu Suleiman al-Darani: If they reached the top of the obstacle, he meant to the top of the Aqaba. So whoever of the people returned would have returned before arriving. To Ras Aqaba and supervision