for making known the deeds forgotten by them and those not forgotten, and which divine names undertake this. It contains knowledge of the attachment of God’s knowledge, apprehended by engendered beings, to what is within the world through witnessing and sitting together; then delaying the making-known of engendered beings’ deeds to a particular time determined with God.
(Intimate Discourse and Faith’s Ranks)
It contains knowledge of intimate converse in the Hereafter and this world; the courtesies of intimate discourse between its participants, and how one begins when intimately addressing his Lord or one of God’s people; the spaciousness of gatherings of God’s rememberers, since God sits with them through the name the All-Embracing; and faith’s ranks in relation to knowledge, and which degrees are loftier.
And knowledge of the bankrupt and what made them bankrupt despite what they possess; God’s turning back toward the servant whenever he turns, whether this differs or not, and to what any difference returns: to the one returning or the state of the one returned to?
And knowledge of the divine wrath produced by turning away from remembrance; what passes away and what does not; the parties’ division, and from which divine realities they divided; divine obligation, and its object; and one abandoning his beloved ones: why he abandoned them, and their adornment and attribute.
