Page 19 - from Sifr 2 according to Konya manuscript (The corresponding page in Maymaniya edition)

C'est autre que nous. Quant à l'orateur, il connaît d'abord les faits et les applique dans ses sphères à ce dont il a besoin en regardant des sphères spécifiques, et tout locuteur est ainsi, même s'il ne connaît pas ce détail. , et il le sait dans le sens où il ne sait pas qu'il le sait, et c'est-à-dire que les choses prononcées sont soit une expression qui indique un sens, qui est La position du chercheur dans l'énoncé est quelle est sa signification dans afin de voir ce que le locuteur entendait par sens, ou un sens qui a été remplacé par un mot, et il est l'informateur de ce qui a été réalisé. Nous avons ignoré la mélodie, car ses sphères sont différentes de ces sphères, et l'omission de voyelles de l'écriture par rapport à un peuple plutôt qu'à un autre peuple, quelle en est la raison et d'où vient tout cela dans le Livre des Principes ? Puisque l'intention de ce livre était d'être bref et concis avec l'effort d'énergie , et si vous aviez regardé les faits comme nous les avons regardés et le monde des esprits et des significations, vous auriez vu chaque vérité, esprit et signification à son niveau, alors comprenez et adhérez. Nous avons donc mentionné ici quelques-uns de ce que les faits des mouvements donnent ce qui est approprié pour ce livre. Prenons les rênes et revenons à la connaissance des mots que Nous les avons mentionnés comme le mot al-istiwa, où, fi, était, rire, joie, jubilation, étonnement, l'ennui, la connaissance, l'œil, la main, le pied, le visage, l'image, la transformation, la colère, la modestie, la prière, le vide et ce qui a été mentionné dans le Livre Puissant.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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