In expelling ants, you act by force, for young men have power, and they do not have power except over themselves, especially, and he who has no power has no power, just as he who has no power has no dream. So the Sheikh said to him, “I have checked, this is taking into consideration the weakest, but he does not give a fatwa with the guests, as he was slow to hasten to take action.” Their dignity. This is why we linked at the beginning of the chapter that no one can send good deeds in general due to a difference in purposes. So the boy looks into the rights of two people with different purposes, who if he pleases one of them displeases the other. His consideration of the rights of the two people is whichever is closer to the ruling of the time and the situation in the Sharia, then the one that is closer to the rule of the time and the situation. In Sharia, it is necessary to dispense fatwa with him. If there is enough time for him to give fatwa with the other in a way that pleases God, then he also does so, and if there is not enough time, then he loses his right and is one of the young men without a doubt, even if he is in the category of acting out of intention and acting out of sense, he does fatwa with one out of sense and with the other out of intention

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[ The boy never meets people in the right way ]

A man entered our sheikh, Abu Abbas al-Uraibi, and I was with him, so we negotiated. In delivering a favor, the man said, “O our master, the closest ones are more deserving of the favor.” The sheikh said, “Without turning to God,” and Abu Abdullah Muhammad bin Al-Qasim Ibn Abdul Karim Al-Tamimi Al-Fasi told me, he said, an informant on the authority of Abu Abdullah Al-Daqqaq, who was in the city of Fez.