When He created the earth and it began to swell the hadith with its perfection, and at the end of it, O Lord, hast thou created anything stronger than the wind? He said, “Yes, the believer gives alms with his right hand, as you know with his left. ”

And God Almighty said, “Indeed, God is the Provider, the Possessor of Power, the Firm.” So He described the Provider as strength because there is Disbelief in the blessings of those who are blessed, for He provides for them despite their disbelief in Him, and does not prevent them from sustenance, blessings, and good deeds due to their disbelief, even though disbelief in blessings is an obstacle that prevents the blessing, so the disbeliever, despite the presence of disbelief in what He provided him, is not provided with except one who has strength. For this reason, he is described as having strong strength, for durability in strength doubles it, so God Almighty is not sufficient. With strength, he even described himself as being strong in it, since there was a strength that had levels of mastery over the strong, so he described himself as strong, and this is the characteristic of the people of fatwa, for fatwa does not contain any weakness, as it is a state between childhood and old age, which is the age of a person from the time he reaches puberty until he completes forty from his birth. He says God Almighty in this situation is God who created you from weakness, then made after weakness strength, and that is the state of fatwa, in which he is called a young man, and He did not associate with it anything of weakness. Then God Almighty said, “Then after strength He made weakness and gray hair,” which means the weakness of old age until the end of life.