But the stirrups cut it off, so they are the predicates. The servant has no authority, not the authority of his master, and he has humiliation, helplessness, humiliation, and weakness in himself. And when they saw that God had been warned by the Almighty’s saying, “And He has what is at rest, so I will devote it to Him,” they knew that movement contains a claim, and that rest is not tainted by a claim, for it negates movement, so they said, “God has commanded us to stop.” This moral distance is the necessity of these fatal gains to Him. If we cross it with our souls, we do not protect our souls from being praised by it in the presence of communication, for it is born of frivolity, the desire for progress, and the love of pride, so we are among the people of deficiency in that position, as much as we should respect that greatest majesty. < p >
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Let us take a stirrup with which we can travel. If it wants to be proud, then pride should be for the stirrups, not for the souls, so take the one who does not. There is no power nor strength except with God. As the camels are more patient with water and fodder than mares and other things, and the road is thirsty and barren, some of the boats are destroyed by those who do not have the rank of saddlebags. For this reason they took it as a saddlebag rather than anything else, which is permissible to ride and which is not permissible to cross. Praise be to God, for this remembrance is one of the characteristics of arrival. Nor, Glory be to God, for it is one of the characteristics of manifestation, and there is no god but God