So it becomes clear to you that the actions of the servants, even if they appear from them, had it not been for God, no action would have appeared to them at all. So this balance combines adding actions to the servants in the form and establishing those actions to God Almighty, which is His saying, “And God created you and what you do,” meaning He created what you do, so the work is attributed to them and its creation is for God Almighty, and creation may be. In the sense of creation, and it can be in the sense of appreciation, and it may also be in the sense of action, such as God Almighty’s saying, “I made them witness to the creation of the heavens,” and it can be in the sense of creation, like his saying, “This is God’s creation”

[ Love in the Divine World ]

As for this intermingling in divine knowledge and generation, know that the Essence of Truth, Most High, has not appeared from Him at all from its being an essence not attributed to it. Another matter is to attribute to this essence that it is It is capable of being found by the Sunnis, the People of Truth, or it can be attributed to it as a cause. This is not the doctrine of the People of Truth, and it is not correct, and this is something that does not need it. However, the purpose in its context was for the sake of the opponents of the People of Truth, so that we may decide with him that he did not attribute the existence of the world to this entity from its being an entity, but rather they attributed the world. It has existence from its being a cause, so we mentioned their article, and with this relation, which is that He is powerful, there must be a third matter, which is the will to create this entity intended for it to exist, and it is necessary to go with the intention to bring it into existence by power, reason, and by saying according to the law, that it should be created. Creation did not exist except through