Thanks and praise, a desire for more. He said, “You are the One we worship, and You are the One we seek help from.” This is the place of gratitude, meaning to You we acknowledge our servitude and seek refuge alone, with no partner for You, and to You we seek refuge in seeking help, not to anyone else. To those whom You have sent down from me, I have the same status as you, for I provide them with you, not myself, for you are the extender, not me, and I confirm to him this. The verse negates the partner.

[ The Yaa from You is the Perfect Servant ]

So the Yaaa from You is the Complete Servant was limited to two thousand monotheisms so that it would not be It has a place for claiming a different vision, so monotheism surrounded it, and the kaf is the pronoun of truth, so the kaf and the alif are one thing, they are the meaning of the essence. Then we used to worship the attribute of the verb yā’ with the pronoun in it, and the servant did the verb of truth. [Page 115 of the Cairo edition]

So it did not remain in Existence except the Divine Presence in particular, except that in His saying, “Beware of You we worship” in relation to Himself for the first creation, since no other than Him is conceivable, and “Beware of You we seek help” in relation to other than Him for the creation derived from Him, which is the subject of the secret of the caliphate. For to You do we seek assistance, the angels prostrated and the arrogant refused.

(He arrived) In the Almighty’s saying: “Guide us to the straight path, the path of those upon whom You have bestowed goodness, not of those upon whom is wrath, nor of those who go astray.”

Amen. So when he said to him, “It is You we worship, and You we seek help,” he said to him, “And what is my worship?” He said, “The proof of monotheism in the plural.” And separation, when it became established in the soul that salvation lies in the oneness which It